Friday, May 18, 2012

OUR FIRM FOUNDATION

The Firm Foundation of Our Faith

12:29   ‘And Jesus answered him, The first of all the commandments [is], Hear, O Israel; The Lord our God is one Lord: 
  12:30   And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this [is] the first commandment. 
  12:31   And the second [is] like, [namely] this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 
  12:32   And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 
  12:33   And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices. 
  12:34   And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him [any question].’  Mark 12:29-34

 ‘Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.’ Revelation 14:12 

     “Many of our people do not realize how firmly the foundation of our faith has been laid. My husband, Elder Joseph Bates, Father Pierce, [OLDER BRETHREN AMONG THE PIONEERS ARE HERE THUS REMINISCENTLY REFERRED TO. "FATHER PIERCE" WAS STEPHEN PIERCE, WHO SERVED IN MINISTERIAL AND ADMINISTRATIVE WORK IN THE EARLY DAYS. "FATHER ANDREWS" WAS EDWARD ANDREWS, THE FATHER OF J. N. ANDREWS.--COMPILERS.] Elder {Hiram} Edson, and others who were keen, noble, and true, were among those who, after the passing of the time in 1844, searched for the truth as for hidden treasure. I met with them, and we studied and prayed earnestly. Often we remained together until late at night, and sometimes through the entire night, praying for light and studying the Word. Again and again these brethren came together to study the Bible, in order that they might know its meaning, and be prepared to teach it with power. When they came to the point in their study where they said, "We can do nothing more," the Spirit of the Lord would come upon me, I would be taken off in vision, and a clear explanation of the passages
we had been studying would be given me, with instruction as to how we were to labor and teach effectively. Thus light was given that helped us to understand the scriptures in regard to Christ, His mission, and His priesthood. A line of truth extending from that time to the time when we shall enter the city of God, was made plain to me, and I gave to others the instruction that the Lord had given me.”  Selected Messages. Vol.01, pg.206.4
     “During this whole time I could not understand the reasoning of the brethren. My mind was locked, as it were, and I could not comprehend the meaning of the scriptures we were studying. This was one of the greatest sorrows of my life. I was in this condition of mind until all the principal points of our faith were made clear to our minds, in harmony with the Word of God. The brethren knew that when not in vision, I could not understand these matters, and they accepted as light direct from heaven the revelations given.”  IBID, 207.1
     “For two or three years my mind continued to be locked to an understanding of the Scriptures. In the course of our labors, my husband and I visited Father Andrews, [SEE NOTE ON PAGE 206.] who was suffering intensely with inflammatory rheumatism. We prayed for him. I laid my hands on his head, and said, "Father Andrews, the Lord Jesus maketh thee whole." He was healed instantly. He got up, and walked about the room, praising God, and saying, "I never saw it on this wise before. Angels of God are in this room." The glory of the Lord was revealed. Light seemed to shine all through the house, and an angel's hand was laid upon my head. From that time to this I have been able to understand the Word of God.” IBID, 207.2
     “What influence is it would lead men at this stage of our history to work in an underhand, powerful way to tear down the foundation of our faith--the foundation that was laid at the beginning of our work by prayerful study of the Word and by revelation? Upon this foundation we have been building for the past fifty years. Do you wonder that when I see the beginning of a work that would remove some of the pillars of our faith, I have something to say? I must obey the command, "Meet it!" . . .  IBID, 207.3
     “I must bear the messages of warning that God gives me to bear, and then leave with the Lord the results. I must now present the matter in all its bearings; for the people of God must not be despoiled.”  IBID, 208.1
     “We are God's commandment-keeping people. For the past fifty years every phase of heresy has been brought to bear upon us, to becloud our minds regarding the teaching of the Word--especially concerning the ministration of Christ in the heavenly sanctuary, and the message of Heaven for these last days, as given by the angels of the fourteenth chapter of Revelation. Messages of every order and kind have been urged upon Seventh-day Adventists, to take the place of the truth which, point by point, has been sought out by prayerful study, and testified to by the miracle-working power of the Lord. But the waymarks which have made us what we are, are to be preserved, and they will be preserved, as God has signified through His Word and the testimony of His Spirit. He calls upon us to hold firmly, with the grip of faith, to the fundamental principles that are based upon unquestionable authority.”
 IBID, 208.2

“As a people, we are to stand firm on the platform of eternal truth that has withstood test and trial. We are to hold to the sure pillars of our faith. The principles of truth that God has revealed to us are our only true foundation. They have made us what we are. The lapse of time has not lessened their value. It is the constant effort of the enemy to remove these truths from their setting, and to put in their place spurious theories. He will bring in everything that he possibly can to carry out his deceptive designs. But the Lord will raise up men of keen perception, who will give these truths their proper place in the plan of God.”  [SpTB02 51.2] 1904
     “I have been instructed by the heavenly messenger that some of the reasoning in the book, "Living Temple," is unsound and that this reasoning would lead astray the minds of those who are not thoroughly established on the foundation principles of present truth. It introduces that which is naught but speculation in regard to the personality of God and where His presence is. No one on this earth has a right to speculate on this question. The more fanciful theories are discussed, the less men will know of God and of the truth that sanctifies the soul.”  [SpTB02 51.3]

The Three Angels' Messages Placed in the Future

     “Bell apparently was placing the three angels' messages as future. Ellen White wrote out in a document of twenty-one pages a more detailed presentation dealing with Bell's position. This, too, carried the title "Testimony Concerning the Views of Prophecy Held by Brother John Bell." Its opening words sound the keynote of warning:   [4BIO 273.6]

        “The proclamation of the first, second, and third angels'
     messages has been located by the Word of Inspiration. Not a peg
     or pin is to be removed.”--MS 32, 1896.  {4BIO 274.1}

     “Not only was Bell altering the position of the three angels' messages, but he was also introducing time-setting elements. She met both points squarely. Her statement may be read in Selected Messages, book 2, pages 104 to 117. Here and there in this exposure of error and confirmation of truth are timeless, thought-provoking expressions, such as:  IBID, 274.2
        “God's people, who in their belief and fulfillment of prophecy
     have acted a part in the proclamation of the first, second, and
     third angels' messages, know where they stand. They have an
     experience that is more precious than fine gold. They are to stand
     firm as a rock, holding the beginning of their confidence
     steadfast unto the end.”  IBID, 274.3
        “A transforming power attended the proclamation of the first
     and second angels' messages, as it attends the message of the
     third angel. Lasting convictions were made upon human minds.
     The power of the Holy Spirit was manifested. There was diligent
     study of the Scriptures, point by point. Almost entire nights
     were devoted to earnest searching of the Word. We searched for
     the truth as for hidden treasures. The Lord revealed Himself to
     us. Light was shed on the prophecies, and we knew that we
     received divine instruction.”--2SM, p. 109.  [4BIO 274.4]
        “The Lord will not lead minds now to set aside the truth that
     the Holy Spirit has moved upon His servants in the past to
     Proclaim.”--Ibid., p. 110.  [4BIO 274.5]

        “The Lord does not lay upon those who have not had an
     experience in His work the burden of making a new exposition of
     those prophecies which He has, by His Holy Spirit, moved upon
     His chosen servants to explain. According to the light God has
     given me, this is the work which you, Brother F. [Bell], have been
     attempting to do“.--Ibid., p. 112.  [4BIO 274.6]
     “John Bell read thoughtfully and prayerfully the two communications, and accepted them as messages of warning from God to him. He dropped his fanciful and misleading teachings and embraced without reservation the doctrinal teachings of the church. Of this experience A. G. Daniells wrote to W. C. White on May 6, 1897: "John [Bell] has taken a splendid position on the testimony concerning his book. He has set aside his erroneous views altogether, and stands in the best position I have known him at all."--A. G. Daniells letter in 11 WCW, p. 435.  [4BIO 274.7]

 “Examination of New Views.--Truth is eternal, and conflict with error will only make manifest its strength. We should never refuse to examine the Scriptures with those who, we have reason to believe, desire to know what is truth as much as we do.  Suppose a brother held a view that differed from yours, and he should come to you, proposing that you sit down with him and make an investigation of that point in the Scriptures; should you rise up, filled with prejudice, and condemn his ideas, while refusing to give him a candid hearing?” E. G. White - Counsel to Writers and Editors,  44.1
     “The only right way would be to sit down as Christians and investigate the position presented, in the light of God's word, which will reveal truth and unmask error. To ridicule his ideas would not weaken his position in the least if it were false, or strengthen your position if it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it. There must be no spirit of pharisaism cherished among us. When Christ came to His own, His own received Him not; and it is a matter of solemn interest to us that we should not pursue a similar course in refusing light from heaven.”  IBID, 44.2
 “We must study the truth for ourselves. No living man should be relied upon to think for us. No matter who it is, or in what position he may be placed, we are not to look upon any man as a perfect criterion for us. We are to counsel together, and to be subject to one another; but at the same time we are to exercise the ability God has given us to learn what is truth. Each one of us must look to God for divine enlightenment. We must individually develop a character that will stand the test in the day of God. We must not become set in our ideas, and think that no one should interfere with our opinions.--Review and Herald, June 18, 1889.  [CW 45.1]

“As a people we are to stand firm on the platform of eternal truth that has withstood test and trial. We are to hold to the sure pillars of our faith. The principles of truth that God has revealed to us are our only true foundation. They have made us what we are. The lapse of time had not lessened their value.-- Special Testimonies, Series B, No. 2, p. 51. (1904.)  [CW 52.2]

“Moving a Block or Stirring a Pin.--I saw a company who stood well guarded and firm, giving no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps,--the first, second, and third angels' messages. Said my accompanying angel, "Woe to him who shall move a block or stir a pin of these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received." I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. God had led them along step by step, until He had placed them upon a solid, immovable platform.” --Early Writings, pp. 258, 259. (1858.)  [CW 53.1]

 “The Sanctuary a Point of Special Attack.-- In the future, deception of every kind is to arise, and we want solid ground for our feet. We want solid pillars for the building. Not one pin is to be removed from that which the Lord has established. The enemy will bring in false theories, such as the doctrine that there is no sanctuary. This is one of the points on which there will be a departing from the faith. Where shall we find safety unless it be in the truths that the Lord has been giving for the last fifty years?”-- Review and Herald, May 25, 1905.  [CW 53.2]

 “Truth is eternal, and conflict with error will only make manifest its strength. We should never refuse to examine the Scriptures with those who we have a reason to believe desire to know what is truth as much as we do. Suppose a brother holds a view that differs from yours, and he comes to you, proposing that you sit down with him and investigate that point in the Scriptures; should you rise up filled with prejudice, and condemn his ideas, while refusing to give him a candid hearing? The only right way would be to sit down as Christians and investigate the position presented in the light of God's word, which will reveal truth and unmask error. To ridicule his ideas would not weaken his position, though it were false, or strengthen your position, though it were true. If the pillars of our faith will not stand the test of investigation, it is time that we knew it, for it is foolish to become set in our ideas, and think that no one should interfere with our opinions. Let everything be brought to the Bible; for it is the only rule of faith and doctrine.”  ST, February 6, 1893 par. 6



AMEN! PRAISE THE LORD BRETHEREM! …“Praise ye the LORD” Psalms, 149:9



Tuesday, May 1, 2012

ALONZO T. JONES - Was he a Trinitarian?

 

 

ALONZO T. JONES - Was he a Trinitarian? No. There is no evidence that this ever was. Those who quote 1888 as proof of it are sadly mistaken!

[Excerpts taken from A. T. Jones book: “The Consacrated Way to Christian Perfection” pgs. 07-10]

Christ As God
What, then, is the thought concerning Christ in the first chapter of Hebrews?
First of all there is introduced "God"--God the Father--as the speaker to men, who "in time past spake unto the fathers by the prophets" and who "hath in these last days spoken unto us by His Son."
Thus is introduced Christ the Son of God. Then of Him and the Father it is written: "Whom He [the Father] hath appointed heir of all things, by whom also He [the Father] made the worlds." Thus, as preliminary to His introduction and our consideration of Him as High Priest, Christ the Son of God is introduced as being with God as Creator and as being the active, vivifying Word in the creation--"by whom also He [God] made the worlds."
Next, of the Son of God Himself we read: "Who being the brightness of His [God's] glory, and the express image of His [God's] person ["the very impress of His substance," margin R.V.], and upholding all things by the word of His power, when He had by Himself purged our sins, sat down on the right hand of the Majesty on high."
This tells us that in heaven the nature of Christ was the nature of God, that He in His person, in His substance, is the very impress, the very character, of the substance of God. That is to say that in heaven as He was before He came to the world the nature of Christ was in very substance the nature of God. [8]
Therefore it is further written of Him that He was "made so much better than the angels, as He hath by inheritance obtained a more excellent name than they." This more excellent name is the name "God," which, in the eighth verse, is given by the Father to the Son: "Unto the Son He [God] saith, Thy throne, O God, is forever and ever."
Thus, He is "so much" better than the angels as God is better than the angels. And it is because of this that He has that more excellent name --the name expressing only what He is in His very nature.
And this name "He hath by inheritance." It is not a name that was bestowed but a name that is inherited.
Now it lies in the nature of things, as an everlasting truth, that the only name any person can possibly inherit is his father's name. This name, then, of Christ's, which is more excellent than that of the angels, is the name of His Father, and His Father's name is God. The Son's name, therefore, which He has by inheritance, is God. And this name, which is more excellent than that of the angels, is His because he is "so much better than the angels." That name being God, He is "so much better than the angels" as God is better than the angels.
Next, His position and nature, as better than that of the angels, is dwelt upon: "For unto which of the angels said He [the Father] at any time, Thou art My Son, this day have I begotten thee? And again, I will be to Him a Father, and He shall be to Me a Son?" This holds the thought of the more excellent name spoken of in the previous verse. For He, being the Son of God--God being His Father, thus hath "by inheritance" the name of His Father, which is God and which is so much more excellent than the name of the angels as God is better than they.
This is dwelt upon yet further: "And again, when He bringeth in the first begotten into the world, He saith, and let all the angels of God worship Him." Thus He is so much better than the angels that He is worshiped by the angels: and this according to the will of God, because He is, in His nature, God.
This thought of the mighty contrast between Christ and the angels is dwelt upon yet further: "Of the angels He saith, Who maketh His angels spirits, and His ministers a flame of fire. But unto the Son He saith, [9]Thy throne, O God, is forever and ever ["from eternity to eternity," German translation]."
And again, "A scepter of righteousness is the scepter of Thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even Thy God, hath anointed Thee with the oil of gladness above Thy fellows."
And yet again, the Father, in speaking to the Son, says: "Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of Thine hands: they shall perish; but Thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt Thou fold them up, and they shall be changed: but Thou are the same, and Thy years shall not fail."
Note the contrasts here and in them read the nature of Christ. The heavens shall perish, but He remains. The heavens shall wax old, but His years shall not fail. The heavens shall be changed, but He is the same. This shows that He is God, of the nature of God.
Yet more of this contrast between Christ and the angels: "To which of the angels said He at any time, Sit on My right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?"
Thus, in the first chapter of Hebrews Christ is revealed higher than the angels, as God; and as much higher than the angels as is God, because He is God.
In the first chapter of Hebrews Christ is revealed as God, of the name of God, because He is of the nature of God. And so entirely is His nature of the nature of God that it is the very impress of the substance of God.
This is Christ the Saviour, Spirit of Spirit, substance of substance, of God.
And this it is essential to know in the first chapter of Hebrews, in order to know what is His nature revealed in the second chapter of Hebrews as man.

[A.T.Jones was indeed a non-trinitarian SDA Evangelist who believed just like the other Pioneers of his time!]

Thursday, February 16, 2012

WHO ARE THE REMNANT?


SEVENTH DAY ADVENTISTS









ARE THEY THE LEGITIMATE REMNANT?
How about:
Seventh Day Baptists?
Church of God 7th Day?
First - day Adventists?  or Other Adventist groups?
The written message contained in this article is meant to all those who claim to be Adventists, believing in the imminent return of Jesus Christ and more specifically to those who keep the Seventh Day Sabbath as the Biblical they of worship. Among these we find the Seventh Day Adventists, Seventh Day Adventist RM, Historical Seventh Day Adventist  and the many independent groups who believe to have the “Gift of Prophecy”.
This has become the identifying characteristic of God’s remnant people of the last days. Those who believe in Revelation 12:17 and 19:10; where it is written: “which keep the commandments of God, and  have the testimony of Jesus Christ” and  “the testimony of Jesus Christ is the Spirit of Prophecy”. To identify them as God’s peculiar people.  (ST Nov. 01, 1899 #3)
“We have a world-wide message. The commandments of God and the testimonies of Jesus Christ are the burden of our work.” CW, 79.2
 “We have the commandments of God and the testimony of Jesus Christ, which is the spirit of prophecy.” TM, 114.1

THE ADVENTIST MOVEMENT
Adventism had its origins in the  Millerite Movement during the 1st half of the XIX Century. Important prophetic discoveries were made based in the prophecies of Daniel and Revelation, which aroused the attention of members of all other protestant denominations of those days. Those who joined the movement were disfellowshipped from their respective churches and, because they believed in the imminent coming of Christ, became known as “Adventists”.  Sure of the veracity of prophetic interpretations,  they were mistaken in regards to the time of its fulfillment; such led to their great disappointment in the year 1844.

In the midst of perplexities and divisions, the Seventh Day Adventist Movement had its origin. This group of believers, saw the light of the prophetic chronology of Daniel 8:14,  which they had been aright in it’s time interpretations. However, the event to take place as fulfillment of the prophecy had they misapplied. Having latter on,  understood the truth about the Heavenly Sanctuary, and the truth about the 7th Day Sabbath, as the biblically correct day of worship. Gradually, their perplexities  were healed at the light of revelation. Their courage and determination revived, and in short few years, they understood why they had been so bitterly disappointed realizing the awesome responsibility of the message deposited to their charge. Namely: the proclamation of the 3 Angel’s Messages.

The 3 Angel’s messages constitutes in essence the Present Truth of Revelation chapter 14.

THE PIONEERS, ORGANIZATION AND BELIVES OF THE SEVENTH-DAY ADVENTIST CHURCH.

In  May 20 -23, 1863, was the Seventh-day Adventist Church organized, at Battle Creek, Michigan. The following individual were elected as corporate officers:
President - John Byington
Secretary - Uriah Smith
Treasurer - E.S. Walker

During the year 1872, Uriah Smith, wrote a tract containing a synopsis of the principal doctrines of Seventh-Day Adventists. The Review and Herald publishing association, printed this synopsis of the believes of the Seventh-Day Adventists, than numbered 4.801 members, having 25 propositions of faith. In June 04, 1874, The first  issue of the Signs of the Times was published, containing the printing of these doctrinal synopsis. During 1889, three(3) more doctrinal believes were added, totaling 28 propositions. This publication received the name denominational Yearbook, where in the General Conference publishes the statutes, addresses, and the doctrines of the church. The  1889 edition contains the “Principal Doctrines of the Seventh-day Adventist Denomination - A Statement of Faith.”

Now in 1894,  the Church Assembly gave it’s approval to the Seventh - Day Adventist Principal Doctrines. Assembly meetings held in Battle Creek, Michigan, USA. Consequently,  following this assembly approval, was than published a document considered to be the most important document in the history of the SDA Church. This document which was published in 1894, is of even greater importance due to the fact that it is an official “Statement of Believes - OFFICIAL DOCTRINES of the Seventh-Day Adventist Church! This church conference  took place in April 15, 1894 in Battle Creek, Michigan, where the Officers of the General Conference, Review and Herald, Theological Institute,  Battle Creek Sanatorium, and general assembly, signaled there approval in signing its documents. A total of 1521 signatures.

Battle Creek was the administrative center of the SDA Church prior to its removal to Takoma Park, Maryland. The pamphlet contains the list of official names that were present to the assembly, confirmation is also to be found in the book: “Movement of Destiny”,  Authored by: Leroy E. Froom - University church history teacher.
We shall highlight, the two(2) initial declarations of beliefs that have to do with the doctrinal changes: The  Non - Trinitarian doctrinal declaration and the  Christ’s sinful nature - That is, He was tempted in all points as we are, but without sin. He overcame sin as we have to overcome:

1 - That there is one God, a personal, spiritual Being, the Creator of all things, omnipotent, omniscient, and eternal; infinite in wisdom, holiness, justice, goodness, truth, and mercy; unchangeable, and everywhere present by His representative, the Holy Spirit. Psalm 139:7.  Yearbook

2. That there is one Lord Jesus Christ, the Son of the Eternal Father, the One by whom God created all things, and by whom they do consist; who took the nature of Abraham, for the redemption of the fallen nature; that he dwelleth among men, full of grace and truth, lived as our example." Yearbook - Signs of the Times, June 4, 1874

WHO IS THE LIGITIMATE REMNANT, IN ADVENTISM  TODAY?

The Current, Organized SDA Church of today, no longer advocate among other doctrines, these two(2) fundamental Beliefs; It is of profound interest to all, the declaration of ”the Spirit of Prophecy”:
“The enemy of souls has sought to bring in the supposition that a great reformation was to take place among Seventh-day Adventists, and that this reformation would consist in giving up the doctrines which stand as the pillars of our faith, and engaging in a process of reorganization. Were this reformation to take place, what would result? The principles of truth that God in His wisdom has given to the remnant church, would be discarded.” Selected Messages, Vol. 1, 204.2

“Our religion would be changed. The fundamental principles that have sustained the work for the last fifty years would be accounted as error. A new organization would be established. Books of a new order would be written. A system of intellectual philosophy would be introduced. The founders of this system would go into the cities, and do a wonderful                                                               work….” IBID, 205.1

A minority profess that de believes of the pioneers, were well founded and defined on a’ Thus say the Lord’ under the guidance of the ‘Gift of Prophecy.” They are engaged in preserving ‘Present Truth’, as they have been introduced to it, ready to ‘earnestly contend for the faith which was once delivered unto the saints’ (Jude 1: 3)

They believe that truth is progressive; but can not be altered. To those, as important as the day in which we worship, so it is whom we worship; There fore, they renounce the worship of God in a Trinity. Why so?
“Let the brightest example the world has yet seen be your example, rather than the greatest and most learned men of the age, who know not God, nor Jesus Christ whom he has sent. The Father and the Son alone are to be exalted.”  The Youth Instructor, July 7, 1898 par. 2  They yet believe in overcoming sin the same way as did Jesus Christ.

BOOKS OF A NEW ORDER (New Doctrines)

It may be verified when comparing the denominational publications:

“Most of the founders of Seventh-day Adventism would not be able to join the church today if they had to subscribe to the denomination’s Fundamental Beliefs.” George Knight, Ministry Magazine - October, 1993 page 10.

They understand that it has astray from path of  truth. The New Theology has recently been voted in approval as declared in official publication: 1931, and 1981 Yearbook.

Although Aryanism and Non-trinitarianism were strongly believed among the Pioneers and Leaders of the SDAChurch untill early part of the 20th Century, Books of a different order begun to circulate and it first appeared in official print in the 1931, Year book and most recently, after the General Conference heald in 1980 - Dallas, Texas.  Now also appearing in the 1981, Year book.

CONCLUSION

 Those who are living amid the perils of the last days, days which are characterized by the masses turning from the truth of God to fables, will have close work to turn from the fables which are prepared for them on every hand, and have an appetite to feast upon unpopular truth. Those who turn from these fables to truth are despised, hated, and persecuted by those who are presenting fables to the people for their reception. Satan is at war with the remnant who are endeavoring to keep the commandments of God and the testimony of Jesus. Evil angels are commissioned to employ men as their agents upon the earth. These can the most successfully exert an influence to make Satan's attacks effective against the remnant whom God calls "a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of Him who hath called you out of darkness into His marvelous light."
  Testimonies Vol.2,  105.1
In reviewing our past history,…We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history." Selected Messages Vol. 3, 162.3

The SDA Pioneers did not fear for the future!!! Do you???

Translated by:  M. Dumitry.
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